Monday, September 8, 2008

Did God Really Say...?


Just in case your finger isn't on the pulse of pop music today, there is some 'big news' floating around which I was unaware of until yesterday. Now normally I like to keep myself abreast of all the goings on in the current stars' lives, but somehow this piece of information escaped me. The current big star in question, the pop star all the kids are talking about is of course one Sir Cliff Richard (as if I needed to tell you).

Sir Cliff, like pretty much every other person who considers themselves even remotely famous (I'm looking at you Jaap Stam), has written an autobiography. And if that simple fact isn't 'big news' enough for you, well there's more. It's what is contained within the pages that is the real news. Cliff (and forgive me if I'm about to shock any life-long fans of his), has, um, well, a male "companion". In teenage girl speak, he is now bff's with a former priest by the name of John McElynn. I'm not implying anything about their relationship; I'm just saying. And also, in completely unrelated news, Cliff also writes in his autobiography that the Church of England needs to allow gay marriages.

Like me, you may be a bit cynical about this. He has admitted to having a male companion (do people still use that word?) and also admitted to wanting a change in the Church's stance on homosexuality. The temptation here is of course to put two and two together. But since Cliff hasn't explicitly said he's gay, I'll refrain from making that seemingly glaring deduction.

What I will comment on are Cliff's in-no-way-self-serving views on homosexuality, as quoted in his autobiography. In fact, Cliff's views are possibly shared by many, so I shouldn't restrict them to being the views of only one man with an ex-priest as his companion. That would be narrow-minded of me.

Here's the extract I'll explore:

I think the Church must come round and see people as they are now. Gone are the days when we assumed loving relationships would be solely between men and women. It seems to me that commitment is the issue, and if anyone comes to me and says: 'This is my partner; we are committed to each other', then I don't care what their sexuality is. I'm not going to judge; I'll leave that to God.

Based on this extract, there is one prominent question in my mind, one question that everything hinges on, and that is, 'Does Cliff believe what the Bible has to say?' He talks about God, but does he believe God?

Cliff says that 'gone are the days when we assume loving relationships would be solely between a man and a woman'. Well, I feel I must remind or inform my reader that if you were to pick up a Bible and start from the very beginning, it would only take an hour, maybe less (depending on how quick a reader you are), to come across the days when relationships were no longer exclusively between a man and a woman. We're not told of any 'loving relationships' between men, but we do know that men were with men, so in all likelihood there were some 'loving relationships', whatever that means.

The point I'm getting at is that homosexuality isn't a modern phenomenon. It's not something that has been conjured up in the last 100 years. It's not something God just didn't see coming, and therefore He hasn't been able to make His views known on the matter. The days when men were exclusively with women are long gone. Cliff seems to think that 'sexual liberation' was something fashioned in the 60's, but if you believe the Bible (and if you don't, then you should really consider a different religion to Christianity), then you will be aware that free, hedonistic attitudes to sex have existed almost since the beginning of time.

So in one sense, Cliff is actually right. Gone are the days indeed. However, the days are long gone, and God has not remained silent on the issue. His Word has not left itself open to re-interpretation on homosexuality based on a cultural swing (which actually swung in Genesis 19). Therefore when Cliff states that "The Church needs to come round and see people as they are now", he is basically calling for an absolute truck-load of Scripture to be ignored, or to be dismissed as being culturally irrelevant. True there are many laws in the Bible that have been abolished by God based on cultural changes or the New Covenant, but we don't get to just pick and choose which ones to do away with and which ones to keep. We live under a theonomy, not an autonomy.

Based on faithful biblical interpretation, it's as clear as day that God's views on homosexuality were not cultural. I mean if you think they were, then you might as well say that lust is no longer a sin, because they didn't have widespread internet pornography back then, so Jesus didn't really take into account our culture today when he talked about this issue in the Sermon on the Mount. It's absurd to try and twist the Bible in order to justify ourselves, yet we are of course all guilty of this. From homosexuality to lying, we all try and excuse our actions by calling into question the Word of God. For this practice I certainly don't single Cliff out.

When we read about Satan's role in the Fall, the very first thing he says to Eve is 'Did God really say...?'. He didn't present sin in its true colours, he didn't tell Eve to flatly disobey God. He came to Eve and brought the Word of God into question. There is no device of the devil more devious than this, and so we are to be constantly on our guard, knowing unequivocally what God's Word teaches us.

No Church has the right or the power to change the Word of God. Or at least no Church should have the right or the power. Only Jesus Himself, the Head of the Church, can alter anything, but since He has already given us everything we need for life and godliness, there is no biblical reason for a change in the Church's stance towards homosexuality - just like there is no biblical reason to change our views on lust or lying, no matter how committed a liar you are.

Cliff goes on to say that "it seems to me that commitment is the issue'" "It seems to me"? Based on what, Cliff? Well we're not told why it seems to Cliff, but I'm guessing his autobiography doesn't go into his reasoning, so we're left in the dark. As a word of caution however, the phrase 'it seems to me' is a dangerous one when it's not backed up by anything but our own gut feelings or preferences. If you can point out instances in this blog when I say something like that but give no attempt at sound reasoning, then do please inform me, because I need to cut any of that nonsense out.

Anyway, Cliff seems to think that commitment is the issue. Not heterosexual marriage, not homosexual marriage, not even heterosexual commitment. Cliff has widened the path so much as to encourage every single person involved in a committed relationship to just keep it going, because commitment -- and nothing else -- is the issue.

This may sound very kind and loving and so forth, but it really isn't. By saying "I'm not going to judge; I'll leave that to God", we may think Cliff very noble and biblically minded. Not so.

Say a Christian friend of mine comes to me and says, "OK Declan. So I'm sleeping with my girlfriend, and I know the Bible doesn't actually approve of that, but we're committed to each other. Is this alright?". Would I be loving that person well if I just replied "Well, it's not my place to judge, so go ahead. After all, it seems to me that commmittment is the issue God is most concerned about". No, I wouldn't. In fact I'd be bringing judgement upon myself by saying such a thing (Isa. 5:20).

Loving that friend would involve setting him straight. It might not be the easiest of tasks, but it would demonstrate a heart that truly cared for him - a heart that wanted God's will for His life. I wouldn't be judging him by revealing God's Word to him, showing him the error of his ways, and strongly encouraging him to turn to Jesus in repentence and live a godly life. Judging is something entirely different. We are called to speak the truth in love (Eph. 4:15), and I would hope I have the courage to do so in such times.

Jesus said that He didn't come to judge the world, but to save it. He could have judged the world then and there and we wouldn't have had a leg to stand on, but He didn't. Instead He came to save us, which begs the question - Save us from what? Well, to cut a long story short, from the penalty of sin, which is the wrath of a holy and righteous God. If you want a passage that falsifies everything that Cliff Richard and others of a similar viewpoint say, then you need look no further than Romans chapter 1:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things...For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

It doesn't get much plainer than that. Of course we know that's not the end of the story. We know there is hope, despite the fact that "all have sinned and fall short of the glory of God". As I mentioned earlier, Jesus came to save the world, not to judge it. But one day the whole world will be judged by God (as Sir Cliff rightly noted), and His wrath will be poured out on all unrighteous suppression of the truth.

However, the message that Cliff seems to be heralding is for us to exchange biblical truth for a lie, which is eternally damaging for all who believe it. He can sugar coat it with nice words, but that's what is at the heart of the little extract I quoted earlier, whether he intends it or not. And of course one cannot be saved if one doesn't acknowledge the truth.

Now I'm not saying that we go around telling practicing homosexuals that they are destined for hell a la Wetboro Baptist Church (who, for the record, are just flat out wrong in all that they do and teach). Though 'homosexuals end up in hell' (whatever that means) is found in the Bible (1. Cor 6:9), it is not the message that we are called to teach. We might as well go around preaching that coveters, liars and extortioners are on their way to hell too, if that's our job description. And what's more, we might as well go around preaching that everyone is going to hell, including us, because as Paul makes clear in the first three chapters of Romans, we all stand guilty before God as transgressors of His righteous law.

We are called to make disciples - to teach people. But not to just teach people according to our preferences or ideas. We are to teach people the truth, which is Jesus Christ - the Son of God who died for our sins and was raised to life. We are also to teach people what is true - as it is revealed in God's word - in the light of Christ's redemptive work.

Cliff Richard, in calling for a change on what God views as sin, is not teaching what is true. You may not think he's teaching at all, but unfortunately he is. When he says that he thinks commitment is the issue, he's teaching us his ideas, and some will read that and think, "You know, maybe Cliff is right". Well, if I haven't made it clear enough already, Cliff isn't right. Not because he's out of sync with my preferences. Not because 'it seems to me' he's not right. But because the Bible clearly teaches something different to what Cliff is teaching.

You may wonder, "Well so what if he's teaching this wrong view of sin? Isn't teaching faith in Jesus enough?". A short answer to that is 'no'. Jesus said that you will know who men follow by their fruits. You cannot encourage someone to profess a faith in Jesus without encouraging them to live godly lives. The two go hand in hand. Our faith alone saves us, but saving faith produces works and a desire to obey God, because Jesus is now Lord of your life. As James writes, 'Faith without works is dead'. By teaching wrong views on sin, you are not producing disciples of Jesus, but disciples of some other person who is like Jesus, but not the real thing.

As with Eve in the garden of Eden, the Word of God is being questioned when ideas like those of Sir Cliff Richard are put forth. Cliff might as well be asking, "Did God really say that homosexuality* is a sin?". It's a cunning question, and we must be careful to know just what exactly God does have to say on the matter, as unpalatable as it might be for some people.


* When I say 'homosexuality', I'm talking about someone who has given their life over to the practice. There are Christians who no doubt struggle with homosexual desires, but look to God to overcome them, just as there are Christians who battle with heterosexual lust (i.e. every single male Christian). And of those who have adopted the homosexual lifestyle, it's of course the Christian's job to love these people as our neighbours. This piece isn't supposed to act as a speech every Christian must say to gay people. After all, you can have all the correct doctrine in place, but if you have not love in your heart then it will profit you nothing

1 comment:

  1. I wish there was a 'like' button here because I would have clicked it.

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